We saw in the first part how people tend to put all their enemies, opponents and rivals in the same box because that way it is easier to rally support against them. That means, if you let Christians define who is an Atheist, everybody will be called an Atheist who is not sufficiently Christian. If you let the Allied leadership and their descendants (New Dealers, Liberals, practically) define who is a Fascist, everybody who opposes them will be called a Fascist. Which is precise how it worked from the forties on. Which means “Fascist” is likely a useless category as of now. It is just equivalent to “public enemy”.
The goal of this series is to try to unpack “Fascism”, to figure out the differences between the vastly different ideas and people who at some point were called “Fascist” by their enemies, opponents, rivals.
First of all, why are Fascism and Nazism seen as “Far Right” ? Everybody noticed the “horseshoe effect” that the “far left” and “far right” tend to be similar, right?
The simple answer is that the Allied leadership i.e. the coalition of New Dealer Washington and Communist Moscow largely defined itself as “Left”, hence the Enemy had to be defined to be on the “Right”. This was useful for keeping the actual “Right” on their toes, as they could always be accused of being “Far Right” i.e. the Enemy.
“Left” and “Right” being nearly useless terms on the Far ends of the horseshoe, due to their similarity, we need a better categorization. We need a system that tells us why Far X and Far Y are so similar. Is it “Farness” ? But what makes something “Far”?
Historian John Lukacs proposed in “Democracy and Populism” that you could see Conservatism and Liberalism as essentially aristocratic ideologies of the essentially aristocratic 19th century and Nationalism and Socialism as the essentially populist-democratic ideologies of the essentially populist-democratic-mass-movement-based 20th century. So in Lukacs’s eyes the moderate side of the horseshoe i.e. Center Left and Center Right, Liberals and Conservatives, would be still at some level aristocratic and both the Far Left and Far Right are populist-democratic, hence their similarity.
So for Lukacs “Farness” is being populist-democrat, a rabble-rouser, Far Right, Far Left, and “Moderateness” means a lingering aristocratism.
Not a bad model, but a bit too limited. We need three players to paint an accurate picture, not just two. Lukacs ignores who leads the “masses”.
So expand the model to three players.
We have the democratic, populist, nationalist, socialist, essentially 20th century mass movements, yes. Let’s call them Demos. Which is Greek for Volk. (This a linguistic trick I learned from Moldbug.) The Demos, or Volk, can easily go “Far Left” or “Far Right” but typically they go “Far” on their own because they have little sense for the nuances of complicated constitutionalist, checks-and-balances politics.
We have the old 19th century elites, aristocrats, capitalists, whose power was largely coming from their property, so let’s call them Property.
Aaaand we have an intellectual elite, whose power largely came from education. Call them Intelligentsia.
Demos, Property, Intelligentsia. A three-way game.
The Demos rarely moves on its own, this is what Lukacs missed. It is typically Intelligentsia being engaged in a fight for power with Property, and the Intelligentsia whips up the movements of Demos basically as their tool.
Now one element that muddles the picture is that Intelligentsia often comes from Property. After all who are the kind of people who go to Cambridge or Harvard? Typically the well-to-do.
In fact by the 19th century or even by the 16th being rich and ignorant was socially unacceptable, practically all members of Property were so well educated that they could pass as Intelligentsia as well. This complicates matters. What mattered is where their loyalties lied. Who were the Fabians loyal to, Property or Intelligentsia? My bet is the later.
This gives us the following setup.
20th century Center Left and Center Right, Liberals, Conservatives were indeed the heirs of 19th century aristocratic views, in the sense that Property, being educated and being something like a half-Intelligentsia, liked civilized rules to the game. So they were very much into constitutionalism, rule of law, checks and balances, orderly elections, a sense of ordered liberty and hating violent revolutions and so on. Typically this moderation tends to protect Property against a Demos whipped up by Intelligentsia. The Conservative side was being adamant at protecting it, while the Liberal side more giving in and sort of “getting the wind out of the sails of the revolution” by e.g. accepting higher taxes and social welfare policies to appease the Far Left.
The Far Left, Communists and the like, were Intelligentsia whipping up the Demos. They typically ignored civilized rules to the game and typically went for power the most direct ways possible, largely because the uneducated Demos does not care about the nuances of checks and balances, they tend to have a far more simpler, top-down, dictatorial view about power. The Far Left Intelligentsia simply generated radical ideologies that called constitutionalism and suchlike the trick of capitalists, in orer to justify a very direct kind of power grab.
It is strange to have an alliance between Intelligentsia and Demos. Their whole outlook and perspectives are so different. Normally they don’t hang out. This is what made many Communist movements, especially in the third world, so weird, you have a Demotic movement that on the inside works like the Demos likes to work: it is tribal, nationalist and religious-superstitious, but outwardly it looks like how the Marxist Intelligentsia likes things: officially atheist, officially internationalist and manifestos full of long complicated words. Castro or Ho Chi Min had to balance telling the peasants one thing and telling the Western educated elites another thing.
One way you can see this is that there was something sort of an alliance forged between the Far Left, who ignored the 19th century liberal rules of the game and the Moderate Left (New Dealers, Social Democrats and suchlike) who tolerated the Conservative desire to preserve at least the basic outline of 19th century society. Basically they told to Conservatives give in to our demands in a nice 19th century civilized way, this tax bill here, this regulation there, all nicely with with votes, laws, checks and balances, or you get the lawless revolutionary terror of the Far Left.
Now, there were also people who figured the Demos does not care about all that intellectual stuff. The Demos at the core are socialist in the sense of really wanting to have the stuff Property has, but the peasants also tended to be tribal, nationalist and religious-superstitious. So these leaders figured so you might as well just accept the Demos as they are and play to what they like.
The best example of this was Codreanu’s Legionary movement in Romania. It was an incredibly envy based movement, Codreanu wearing peasant clothing in the city, openly promising that rich elites will be forced to eat peasant food and earn less than a worker. It was more superstitious than religious but definitely mystical, national, socialist and of course highly Anti-Semitic. In short something ideally fitting the worldview of the uneducated peasant Demos.
The non-intellectual Demos leaders were obviously in direct competition with the Intelligentsia-leading-Demos crowd. Since the later were “Far Left”, these populist leaders were called “Far Right”. And this is one half of the modern i.e. Allied narrative of “Fascists”: “Fascists” are those populist, democratic-demotic, socialist, mass-movement leaders who don’t give a damn about the Intelligentsia. Who accept that the peasants want some kind national-religious superstitious mysticism. They are still socialist and envy-based to the core, they are just far more willing to look stupid and uneducated than Communists are. They don’t want to look Lenin-style smart and intellectual. They were basically saying they don’t need the Intelligentsia in order to whip up the Demos, they can do it without them.
It’s a small wonder Intelligentsia hated these guys first and foremost, far more than anyone else. They could deal with everybody else, they could ally with the Moderate Left and whip up the Demos to attack the Moderate Right, but these guys were taking their Demos tools from them!
So this is how these populist-socialist, anti-intellectual-socialist movements were constructed “Far Right” and “fascist”. In reality they were largely Anti-Intellectual Far Left, i.e. raw envy without the smart sounding stuff and with a lot of bullshit mysticism.
This is the root of the Left Wing Anti Fascism, Antifa, all the way down to the Spanish Civil War. The Spanish Republican Left could have defeated the Carlists, the Monarchists. If you pit the Left against Monarchists, the Left wins because they can recruit the peasants better – see the Russian Civil War. But the damn Falange! They were recruiting the peasants with similar anti-elitist, anti-capitalist, social-reform rhetoric as the Left. Unlike Conservatives, “Fascists” can recruit the Demos. By promising the same envy-based stuff as the Left does. So of course the Left hated the Fascist Falange first and foremost – they were directly in competition! Hence the Antifa identity with all the “They will not pass!” (They passed.)
Meanwhile, Property, old elites were not fully dead yet. There were little pockets of history where an old-fashioned, hierarchical, elitist, “rule of quality, not quantity” could be preserved. Opposed to all mass movements, opposed to the democratic spirit, opposed to socialism, more or less openly saying the well-born elite is more fit to rule than the elect of the people, they managed to have some successes.
Salazar and Horthy are two examples of this category. Horthy was “hopelessly” old-fashioned, was an aide to the Kaiser whom he highly respected and was nostalgic after those times ever after, he was so much of the old school that he even created something like a chivalrous order of knights in 1900 friggin’ 20, with land grants and all that. And of course he openly despised any kind of mass movement, he promised will shoot at all street rioters, the only difference being that he will shoot at left-wing rioters gladly and right-wing rioters sadly.
Salazar was basically a meritocrat. A professor of economics, who was invited into an unelected conservative government by merit, who proved to be excellent at his job and thus was invited to lead the government. There was no mass movement behind him before he got into power (he of course engineered support afterwards) nor an election. It was all selection from the above.
What was common in the meritocratic Salazar and aristocratic Horthy that they were generally not erected by the Demos. Neither a revolution nor an election.
Of course they are called “Fascist”, too. But they were almost the opposite kind than Codreanu: instead of anti-intellectual populism, they were basically anti-populist and anti-democratic.
So now we can see that the Allied narrative of “Fascists” means two entirely different group of people: one who whips up the support of the Demos in an anti-intellectual way that excluded the Intelligentsia, and the other who simply ignores the Demos and thus can afford to ignore the Intelligentsia as well.
The basic rule is, then: you are a “Fascist” if you are opposed to the Intelligentsia. If you steal their Demos tools from them and engineer your own kind of socialism-democracy-populism i.e. your own kind of envy politics, in an anti-intellectual, nationalist-religious-superstitious way because that is what peasants like, you are a Fascist, see Codreanu. If you simply ignore the Demos and therefore the Intelligentsia and set up an aristocratic, hierarchical, or meritocratic rule, like Salazar and Horthy, you are “Fascist” too.
Now of course Salazar, like Franco, had the good sense to stay out of the war and Horthy join the Axis largely because of a very strong German pressure and promises of ethnically just borders. He always considered Hitler a “Brownshirt Marxist” i.e. a Demos-rouser, rabble-rouser, opposed to his more elitist and aristocratic kind of politics. He certainly did not join for ideological sympathy and the Allies even respect that: Horthy was never tried for war crimes in Nuremberg and the Allies left him in peace to live in Salazar’s Portugal undisturbed. So the Allies did not even see Horthy fully as an enemy.
So why were Salazar and Horthy constructed as “Fascists”? Because the Allied ideology was, and is, the ideology of the Left, i.e. Intelligentsia whipping up the Demos against Property. Communist Moscow did it in a very direct, rough, violent way, New Deal Washington in a more moderate, nicer, civilized, more 19th century style way.
Allied elites were and are the Intelligentsia. Everybody who would either ignore them and their Demos tools or tried to steal their Demos tools from them was constructed a “Fascist”.
This is really how this narrative works.
Hi. I liked your article but I disagree with a good chunk of it. I will not go there now though.
I am to comment to shed some more light on Salazar that I think is lacking.
Salazar was born on 1889. I think I should give you a little background on Portuguese society so you can understand Salazar a little bit better.
First you need to understand that XIX century Portugal (and Spain) was hell. Roughly up to 1815 the Napoleon threat was king.
We fought the greatest land power in Europe with the help of the Brits and won. However, it was hell, the country got greatly destroyed and dismantled and, more than that, the King and most of the nobility (inteligentsia and property) fled to Brazil. The country was administered from Rio de Janeiro, at least officially.
Back then the queen was Spanish and she intended to unite Portugal and Spain. She had two sons, D. Pedro and D. Miguel.
Brazil became independent, I think, in 1822 because both the Portuguese inteligentsia and property realised they would profit more in Brazil than in Portugal. Meanwhile there was tension between the liberals, headed by the heir prince D. Pedro and the absolutists, led by prince D. Miguel.
After Napoleon, as the people (demos) in Portugal longed for the return of the king so that the country could be rebuild and returned to normalcy – a wish shared by the nobles who stayed to fight Napoleon (the de facto share of “property” that was in Portugal although not as much “inteligentsia”)…
Anyway, by 1820 a good number of the nobles who had gone to Rio de Janeiro were also returning to get their property going, and this were largely “inteligentsia”, but the main “property” in Rio de Janeiro stayed there.
Look, there was a division among the “property” who stayed in Brazil and those who were in Portugal and both wanted the King near them. In Portugal the “demos” wanted the King to rebuild a war ravaged country, while Rio de Janeiro became, in the ten years between 1808 and 1818, a great European capital in the Americas. The development in Rio de Janeiro was huge, really. They made a great European capital there.
And then, the heir to the throne just declares himself Emperor of Brazil and fuck Portugal, as he sends his brother, D. Miguel to rule Portugal. This effectively deprived Portugal from its greatest colony and source of income as well as a great chunk of its elite, specially “property” but also a lot of “intelingentsia”.
Portugal became divided between the absolutists, headed by the now King D. Miguel. The absolutists included most of the little people, mainly Catholic farmers who wanted their clergy and Catholic Traditions respected (remember the war against Napoleon, was told to them, was the war against the anti Catholic french revolution) on one side and, on the other, a check on the power of the nobility, specially the high nobility who they saw as living in luxury and involved in foreign plots. The absolutists also counted on heavy support of the lower nobility (gentry in English?) who were specially rural in character and generally stayed in Portugal during the war, to fight it alongside Wellington.
The liberals were headed by the high nobility, usually close to the Brazilian emperor D. Pedro (who rejected the throne of Portugal) and the urban bourgeoisie. It was specially anti-Catholic, pro-industrialisation and pro liberte egalite freaternite. It started to spread among the universities as well, mainly through secret societies like the franco-masonry.
Anyway, there is a war between Absolutists and Liberals, in which the Emperor of Brazil comes to Portugal to fight it and wins with the support of France (and Spain).
By 1850 Portugal is a country that has been at war, specially civil war, for almost half a century. It lays in ruins. Most of our traditional institutions disappear, for instance:
Most of the traditional Nobility vanishes: first to lead the newly created Empire of Brazil, and then in war for most of the Traditional nobility rallied with D. Miguel and were subsequently expelled from the country, stripped of their titles. They are in turn replaced with a new nobility, the “liberal nobility”.
This liberal nobility, specially the lower ranks, is now composed mainly of people who during the civil war won important battles for the liberals as well as writers, thinkers and those who have funded the revolution from the cities. They are mainly “property” in the sense of burgoisie in the cities and “inteligentsia” from the universities. The creation of a new nobility is also in a pay for play spirit. It is best exemplified by notorious liberal writer and politician Almeida Garrett who wrote in the 1840s:
“Foge cão,
Que te fazem Barão.
Para onde?
Se me fazem Visconde”
In English:
“Run Dog,
Or they will make you a Baron.
(The dog replies) Where to?
If they will make me a Viscount”
Ironically, Almeida Garrett became a part of this new nobility, being granted the title of Viscount. (Vice Count?)
A huge anti Catholic sentiment also emanated from this new elite, as the Catholic church was one of the most important institutions supporting the absolutists. There are many instances where priests are attacked and ridiculed and many laws are passed against the church. The Chivalric orders are extinguished. Especially the Order of Christ. The Order of Christ was the name given to the Knights Templar in Portugal after the Pope ordered its destruction. Not only did they conquer vast tracts of the country in the XII and XIII century against the moors, they were granted huge swaths of land and thus controlled a huge part of the rural economy (agriculture) up to its dissolution in the XIX century. Although this order was prohibited to fight Christians, they were huge but really huge in the Portuguese army. Both times Spain most threatened our sovereignty in the XIV and XVII centuries it was warriors and officials trained by the Knight Templars who kept the Spaniards at bay, sometimes winning spectacular victories when outnumbered.They were also highly regarded as educators of Kings for it was customary for the leader of the Order to be a companion, master and educator of young princes who were heirs to the crown. The Order of Christ was also highly responsible for the maintenance of the colonial empire. Not only were they some of the most competent warriors fighting moors everywhere, specially in Morocco and the Indian Ocean, they were really good at maintaining new settlements and in navigation technology ever since the mid XV century. So much so that the insignia in Portuguese boats was not that of the country or King but that of the Order of Christ. (they were also great at defending our costs against the barbary pirates, as well as making diplomatic manoeuvres to rescue those taken captive, as part of their treasury was to pay for ransom of Christians).
Another order worthy of mention was the Society of Jesus (Jesuits) as they were the only ones trying to provide education in the country, in an era before public schools and when only the most privileged were able to pay for private masters and educators.
The political landscape changes dramatically. First local power is almost forgotten in a first phase. Traditionally, the King and the clergy would chose a board of notables (many of which from the peasantry) and a board of magnates to manage the local towns which had been recognised by the King as having some kind of autonomy, the autonomy of which was stipulated by the king individually for every individual town by a “carta de foral” (I’d translate it freely as “charter of autonomy by royal decree”). This boards had to answer directly to the King and the church and were thus (kind of) limited by both the King and the church – tough they usually didn’t care.
It is replaced, later when there is some kind of peace and state control, by a municipal system wherein a local president is elected, who then invites to the town government whoever he wants. He doesn’t have to answer directly to the king, nor to the church, only to the parliament – which never cares about local towns.
The parliament is instituted.The King has veto power but he does not govern any more. Traditionally the King either governed (medieval times) or delegated government to nobles he found capable, albeit under supervision of the king. The Parliament came to replace the Traditional Courts, an assembly of nobles, clergy and notable peasants to the matter in question which was called by the King whenever and only when he wanted to, however its rulings could not be replaced by a king without calling of the Cortes.
Finally democracy is instituted in a way in which some people vote. Who votes? Males with a certain income and who have a degree. Only 5% of the male population. Both priests and most nobles are unable to vote.
Another important change with the liberals is the end of the Inquisition, which kind of regulated what was socially alowed and had a great power to restrict those who would try to advance policy which the Inquisition and the Holy See saw as anti-Catholic. Another important thing was the disappearance of the “Cleanliness of Blood” Laws, which ruled that no one of Jewish or Moorish blood could work or hold positions in the state and that everybody in the state and nobility had to prove his ancestry as a Old Christian. This law was influential as it bared most peasants who did not know their ancestry (orphans, sons of prostitutes, etc) from dealing in the state, and these laws were later expanded to bar Africans, Native Americans and Protestants from holding important positions. After these laws fell, a lot of Protestants (mainly English) and Jews (mainly from Morocco and Greece/Turkey) came to amass significant wealth and wield some political power, usually in an anti “demos” way.
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Sorry Alfonso,
I haven’t logged on a while. Now I approved your comments. You definitely should start your blog and write about it there. Literally just open a wordpress and copy-paste. This stuff is far far too valuable for mere comments. Have you seen this one? https://adarkwindhowls.wordpress.com/2015/01/30/when-progs-attack-fall-of-the-portuguese-empire-edition/
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I am sorry I got to excited and over wrote.
However I find it important to understand how much the XIX century is instrumental to understand the XX century in Portugal (and Spain).
You cannot understand Salazar if you do not understand the huge societal meltdown that the XIX century was here. It was really hard. People usually revolted against anti-Catholic legislation in which, for instance, sometimes people were not allowed to be buried in the cemetery their parents and grand parents were because it was not church property any longer and the bodies had to be exhumed. It sometimes caused rebellions in which tens of people were killed and some were ready for civil war. For instance, there were absolutist sympathisers who roamed the rural landscape assaulting and robbing those who had political power. Of course this degenerated into an enormous economical crisis and widespread poverty during all the XIX century. I’ll talk about the XX century more succintly in a few minutes.
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Fast Forward to the XX century.
While in the early to mid XIX century there was by the demos a kind of a revolt against an alien foreign system and elite, and a longing for the old system of Kind and Christ, it had dissipated somewhat by the late XIX century. Now the church is seen as complacent with those in power and the King is seen as the most in power.
The peasants are fed up with the elite not because any particular ideological or political reason but because the elite lives in luxury while the country is in shit, and the elite does not care.
The European powers declare that those claiming African territory must occupy it, otherwise it is not legitimate. The inteligentsia in Portugal tells the demos: Look! They are going to take our empire away! You will get poorer because of them! The demos believes them. We lose a substantial amount of our possessions in Africa, and, although our ally Britain wants to give us what would become the Belgian Congo, we refuse it and our inteligentsia and property propose a map in which we will occupy what would become Rhodesia. The King gives the face for the project. Our long lasting ally and the only friend we take serious, the English, are infuriated, and issue an ultimatum. We cannot go to war with Britain and lose face. The demos are infuriated. They see it as a stab in the back by the english. This allow the francophile intelignentsia and property to showcase France as a friend for the demos and the King as a friend of the evil British and Germans who want all our empire. The property starts to divide. Some see Africa as an El Dorado, others think we should industrialise, others seem to favour a more Catholic leaning and traditional Portugal as the children of mid centuries liberals become older and more Catholic / Traditional / Seeing the Country as decadent – a movement that would become known as the generation of (18) 70.
The different factions of property start to buy different factions of the demos.
By 1908 the most radical and jacobine leaning factions of property and intelingentsia, the French leaning republican intelectuals deeply involved in the franco-masonry, well, they kill the King. The King was seen as goof head, a weak man, attacked by their friends (the English), not respected by the elite of his subjects, involved in dalliances with women, not caring about politics and focusing in arts (he was a painter), parties and crazy science stuff. However, the Republican party only had lass than 10% of the votes.
Still in 1910 the Republic is instituted.
We all get poorer.
Military generals start becoming ever more important, powerful and richer.
Because some generals came from the peasantry and because Portugal was lagging behind other European powers ever more clearly, the military was significantly more to the right than the other factions. They also enjoyed more support from the demos than the inteligentsia.
By the 20s we have a military dictatorship.
And that is when Salazar is invited to government.
HOWEVER he was indeed invited by merit, he represented something else entirely instead of meritocracy. He was from the most deeply Catholic region of rural Portugal. He was a Catholic, the kind of Catholic which in early XX century Portugal was ridiculed in every university by the “inteligentsia”.
He was not rich and there are reports he was beaten by property because the university was not for dirty Catholic peasants who did not have more than one set of shoes. He only attended university because he was smart and his rich godfather could pay university for him.
Salazar became prime minister (actually President of the Council) only when he said to the president that he was going to leave because he was not able get his job done properly. He passed tough legislation that became known as the hunger law, which allowed property (in agriculture) to always have revenues by exporting even in times of hunger, as long as he had the support of that property against inteligentsia. He actually made Portugal richer, although misery was everywhere. But his greatest achievment was controling the military, controling property and destroying inteligentsia.
The military junta who invited him to government was a reaction against the anti catholic inteligentsia but only in property terms, it did not create a new inteligentsia. By Salazar’s time, almost all deputies were deeply Catholic and against the Republic.
Portugal did not become a monarchy during Salazar’s time only because Salazar knew that monarchists in Portugal were still deeply divided as to who should rule the country, the descendants of the liberal D. Pedro or the descendants of the absolutist D. Miguel.
Salazar was not a meritocracy man. He was the angular stone for a new inteligentsia. And he had a lot of support from the demos, from which he came. In Portugal the most respected man is the medical doctor. After it is the priest (although only in the North and Centre, the South became largely communist during the XX century) and after that it is the humble scholar who shows great intelligence and remains humble and austere all his life. Salazar was the last man of the three.
Portugal under Salazar had a huge problem with meritocracy because 1) widespread poverty 2) property was hugely protected by Salazar, mainly his payment to get property to crack down on inteligentsia, and thus it had loads of really walled off monopolies 3) the great vehicle for dignified social climbing was the military,
Salazar only lost popularity in the late 50s when elections were evidently a show off, and political opponents got killed. Also communism became fashionable across Western Europe, among the inteligentsia and some of the demos. The social consensus for censorship fell when some children of property started to revolt in universities and others became communists and got to meet the harsh response of the police. Also in 1961 a group of African terrorists, the UPA, killed hundreds of Portuguese settlers in Angola and their servants, with women and children raped and gutted https://www.youtube.com/watch?v=S-NrL–H6Gc the war started but the winds were of decolonisation and that was how Salazar lost it all.
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Excellent, definitely blog about it. As for meritocracy, I meant him being a prof of econ and uncorruptable. Could you expand on this? Ideally on your own blog.
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Reblogged this on Swamp Reiver and commented:
One of the very best pieces on Fascism I’ve ever read.
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